Travel To Iran Is It safe ? For Trip To Iran Read This 2024

Travel To IRAN
Is It safe?

Maybe it has happened to you that you have planned to travel to Iran, but after hearing the news from the media or other people’s definitions, you have doubts about the safety of the trip and whether it will be a useful trip or not. In this article, we want you to to familiarize more with the atmosphere of Iran. Stay with us .

Is it safe to travel to Iran ?

Certainly, it is safe for people who enter Iran solely for tourism and tourism purposes and, like the whole world, respect the laws of that country. Because you can in cyberspace such as Instagram, Facebook, etc. Check out the travel notes of various international travelers who came and returned to Iran, and a lot of good memories with them. And you can also see on the previous tours page our travel letters from tours held with tourists in Italy in Rat.The internal laws of Iran are not that strict and compliance can make you travel better (although not complying will not be so difficult for you, but it is better to respect the opinions of the locals) You just need to observe two things: first, that respectable ladies wear a hijab, and second, do not use alcoholic beverages in public.

Steps to travel to Iran?

Firstly, specify the date of your trip and submit your visa application in two ways. One is that you can submit your visa application to us on our website in the Travel Iran Visa section, and secondly, you can refer your visa application directly to the Ministry of Foreign Affairs of Iran on our website. The visa processing time for citizens of the US, UK, Australia and Canada is about 2 months before the trip It is two to three weeks for other countries. After submitting your visa application, you will be notified in the coming days to visit the most prestigious Iranian embassy or consulate to get your visa with your passport. .

IMPORTANT NOTE:

NATIONALS OF THE 4 COUNTRIES LISTED ABOVE (citizens of the US, UK, Australia and Canada)MUST INFORM THE EMBASSY BEFORE APPLYING FOR A VISA TO BOOK A FLIGHT TICKET, HOTEL RESERVATION, TOUR OR ACCOMPANYING LIDER IN IRAN. Nationals of other countries can apply for a visa only by having travel insurance

Travel to Iran

Once you get your visa, you have two ways to travel to Iran. One way is to travel to Iran with Shapuri Gasht Travel Tours and experience a good travel experience in Iran with our host leader and the best accommodation and transpersonal facilities. Secondly, you want to take care of all the steps of the trip yourself, in which case you can implement your desired itinerary by booking flight tickets and hotel reservations. Of course, in this area, Shapuri Gasht can also help you. You can book the desired hotels in the IRAN HOTELS section. for domestic flights & Train Or buses in the Transfer Pages . We At Shapuri gasht Agency ,Made it possible to book hotels and Transportation by bank transfer from all international accounts.

IMPORTANT NOTE:

Unfortunately, due to international sanctions against the Iranian financial system, for now, it is NOT POSSIBLE to book online, the various tourist services in Iran, using the international credit cards such as Visa and MasterCard.

But, being a legal and operational travel agency in Iran, we are able to offer and book any tourist service in Iran according to the needs of our kind guests.

Booking flights, trains, buses, hotels and also various complete tourist packages for various routes, are among our services for our kind foreign guests who wish to visit our beautiful country.

Iran Tourism attraction

Firstly, specify the date of your trip and submit your visa application in two ways. One is that you can submit your visa application to us on our website in the Travel Iran Visa section, and secondly, you can refer your visa application directly to the Ministry of Foreign Affairs of Iran on our website. The visa processing time for citizens of the US, UK, Australia and Canada is about 2 months before the trip It is two to three weeks for other countries. After submitting your visa application, you will be notified in the coming days to visit the most prestigious Iranian embassy or consulate to get your visa with your passport. .

Bam and its Cultural Landscape

Bam is situated in a desert environment on the southern edge of the Iranian high plateau. The origins of Bam can be traced back to the Achaemenid period (6th to 4th centuries BC). Its heyday was from the 7th to 11th centuries, being at the crossroads of important trade routes and known for the production of silk and cotton garments. The existence of life in the oasis was based on the underground irrigation canals, the qanāts, of which Bam has preserved some of the earliest evidence in Iran. Arg-e Bam is the most representative example of a fortified medieval town built in vernacular technique using mud layers (Chineh ).

The Armenian Monastic Ensembles of Iran, in the north-west of the country, consists of three monastic ensembles of the Armenian Christian faith: St Thaddeus and St Stepanos and the Chapel of Dzordzor. These edifices – the oldest of which, St Thaddeus, dates back to the 7th century – are examples of outstanding universal value of the Armenian architectural and decorative traditions. They bear testimony to very important interchanges with the other regional cultures, in particular the Byzantine, Orthodox and Persian. Situated on the south-eastern fringe of the main zone of the Armenian cultural space, the monasteries constituted a major centre for the dissemination of that culture in the region. They are the last regional remains of this culture that are still in a satisfactory state of integrity and authenticity. Furthermore, as places of pilgrimage, the monastic ensembles are living witnesses of Armenian religious traditions through the centuries.

Bisotun is located along the ancient trade route linking the Iranian high plateau with Mesopotamia and features remains from the prehistoric times to the Median, Achaemenid, Sassanian, and Ilkhanid periods. The principal monument of this archaeological site is the bas-relief and cuneiform inscription ordered by Darius I, The Great, when he rose to the throne of the Persian Empire, 521 BC. The bas-relief portrays Darius holding a bow, as a sign of sovereignty, and treading on the chest of a figure who lies on his back before him. According to legend, the figure represents Gaumata, the Median Magus and pretender to the throne whose assassination led to Darius’s rise to power. Below and around the bas-reliefs, there are ca

The remote and mountainous landscape of Hawraman/Uramanat bears testimony to the traditional culture of the Hawrami people, an agropastoral Kurdish tribe that has inhabited the region since about 3000 BCE. The property, at the heart of the Zagros Mountains in the provinces of Kurdistan and Kermanshah along the western border of Iran, encompasses two components: the Central-Eastern Valley (Zhaverud and Takht, in Kurdistan Province); and the Western Valley (Lahun, in Kermanshah Province)

Maymand is a self-contained, semi-arid area at the end of a valley at the southern extremity of Iran’s central mountains. The villagers are semi-nomadic agro-pastoralists. They raise their animals on mountain pastures, living in temporary settlements in spring and autumn. During the winter months they live lower down the valley in cave dwellings carved out of the soft rock (kamar), an unusual form of housing in a dry, desert environment. This cultural landscape is an example of a system that appears to have been more widespread in the past and involves the movement of people rather than animals.

The lavish Golestan Palace is a masterpiece of the Qajar era, embodying the successful integration of earlier Persian crafts and architecture with Western influences. The walled Palace, one of the oldest groups of buildings in Teheran, became the seat of government of the Qajar family, which came into power in 1779 and made Teheran the capital of the country. Built around a garden featuring pools as well as planted areas, the Palace’s most characteristic features and rich ornaments date from the 19th century. It became a centre of Qajari arts and architecture of which it is an outstanding example and has remained a source of inspiration for Iranian artists and architects to this day. It represents a new style incorporating traditional Persian arts and crafts and elements of 18th century architecture and technology.

Gonbad-e Qābus

The 53 m high tomb built in ad 1006 for Qābus Ibn Voshmgir, Ziyarid ruler and literati, near the ruins of the ancient city of Jorjan in north-east Iran, bears testimony to the cultural exchange between Central Asian nomads and the ancient civilization of Iran. The tower is the only remaining evidence of Jorjan, a former centre of arts and science that was destroyed during the Mongols’ invasion in the 14th and 15th centuries. It is an outstanding and technologically innovative example of Islamic architecture that influenced sacral building in Iran, Anatolia and Central Asia. Built of unglazed fired bricks, the monument’s intricate geometric forms constitute a tapering cylinder with a diameter of 17–15.5 m, topped by a conical brick roof. It illustrates the development of mathematics and science in the Muslim world at the turn of the first millennium AD.

The archaeological remains of ancient Hegmataneh are located in northwestern Iran. Continuously inhabited for nearly three millennia, Hegmataneh provides important and rare evidence of the Medes civilization in the 7th and 6th centuries BCE and later served as a summer capital of Achaemenid, Seleucid, Parthian, and Sasanian rulers.

Historic City of Yazd

The City of Yazd is located in the middle of the Iranian plateau, 270 km southeast of Isfahan, close to the Spice and Silk Roads. It bears living testimony to the use of limited resources for survival in the desert. Water is supplied to the city through a qanat system developed to draw underground water. The earthen architecture of Yazd has escaped the modernization that destroyed many traditional earthen towns, retaining its traditional districts, the qanat system, traditional houses, bazars, hammams, mosques, synagogues, Zoroastrian temples and the historic garden of Dolat-abad.

Masjed-e Jāmé of Isfahan

Located in the historic centre of Isfahan, the Masjed-e Jāmé (‘Friday mosque’) can be seen as a stunning illustration of the evolution of mosque architecture over twelve centuries, starting in ad 841. It is the oldest preserved edifice of its type in Iran and a prototype for later mosque designs throughout Central Asia. The complex, covering more than 20,000 m², is also the first Islamic building that adapted the four-courtyard layout of Sassanid palaces to Islamic religious architecture. Its double-shelled ribbed domes represent an architectural innovation that inspired builders throughout the region. The site also features remarkable decorative details representative of stylistic developments over more than a thousand years of Islamic art.

Meidan Emam, Esfahan

Built by Shah Abbas I the Great at the beginning of the 17th century, and bordered on all sides by monumental buildings linked by a series of two-storeyed arcades, the site is known for the Royal Mosque, the Mosque of Sheykh Lotfollah, the magnificent Portico of Qaysariyyeh and the 15th-century Timurid palace. They are an impressive testimony to the level of social and cultural life in Persia during the Safavid era.

Pasargadae

Pasargadae was the first dynastic capital of the Achaemenid Empire, founded by Cyrus II the Great, in Pars, homeland of the Persians, in the 6th century BC. Its palaces, gardens and the mausoleum of Cyrus are outstanding examples of the first phase of royal Achaemenid art and architecture and exceptional testimonies of Persian civilization. Particularly noteworthy vestiges in the 160-ha site include: the Mausoleum of Cyrus II; Tall-e Takht, a fortified terrace; and a royal ensemble of gatehouse, audience hall, residential palace and gardens. Pasargadae was the capital of the first great multicultural empire in Western Asia. Spanning the Eastern Mediterranean and Egypt to the Hindus River, it is considered to be the first empire that respected the cultural diversity of its different peoples. This was reflected in Achaemenid architecture, a synthetic representation of different cultures.

Persepolis

Founded by Darius I in 518 B.C., Persepolis was the capital of the Achaemenid Empire. It was built on an immense half-artificial, half-natural terrace, where the king of kings created an impressive palace complex inspired by Mesopotamian models. The importance and quality of the monumental ruins make it a unique archaeological site.

Sassanid Archaeological Landscape of Fars Region

The eight archaeological sites situated in three geographical areas in the southeast of Fars Province: Firuzabad, Bishapur and Sarvestan. The fortified structures, palaces and city plans date back to the earliest and latest times of the Sassanian Empire, which stretched across the region from 224 to 658 CE. Among these sites is the capital built by the founder of the dynasty, Ardashir Papakan, as well as a city and architectural structures of his successor, Shapur I. The archaeological landscape reflects the optimized utilization of natural topography and bears witness to the influence of Achaemenid and Parthian cultural traditions and of Roman art, which had a significant impact on the architecture of the Islamic era.

Shahr-i Sokhta

Shahr-i Sokhta, meaning ‘Burnt City’, is located at the junction of Bronze Age trade routes crossing the Iranian plateau. The remains of the mudbrick city represent the emergence of the first complex societies in eastern Iran. Founded around 3200 BC, it was populated during four main periods up to 1800 BC, during which time there developed several distinct areas within the city: those where monuments were built, and separate quarters for housing, burial and manufacture. Diversions in water courses and climate change led to the eventual abandonment of the city in the early second millennium. The structures, burial grounds and large number of significant artefacts unearthed there, and their well-preserved state due to the dry desert climate, make this site a rich source of information regarding the emergence of complex societies and contacts between them in the third millennium BC.

Sheikh Safi al-din Khānegāh and Shrine Ensemble in Ardabil

Built between the beginning of the 16^thcentury and the end of the 18^thcentury, this place of spiritual retreat in the Sufi tradition uses Iranian traditional architectural forms to maximize use of available space to accommodate a variety of functions (including a library, a mosque, a school, mausolea, a cistern, a hospital, kitchens, a bakery, and some offices). It incorporates a route to reach the shrine of the Sheikh divided into seven segments, which mirror the seven stages of Sufi mysticism, separated by eight gates, which represent the eight attitudes of Sufism. The ensemble includes well-preserved and richly ornamented facades and interiors, with a remarkable collection of antique artefacts. It constitutes a rare ensemble of elements of medieval Islamic architecture.

Shushtar Historical Hydraulic System

Shushtar, Historical Hydraulic System, inscribed as a masterpiece of creative genius, can be traced back to Darius the Great in the 5th century B.C. It involved the creation of two main diversion canals on the river Kârun one of which, Gargar canal, is still in use providing water to the city of Shushtar via a series of tunnels that supply water to mills. It forms a spectacular cliff from which water cascades into a downstream basin. It then enters the plain situated south of the city where it has enabled the planting of orchards and farming over an area of 40,000 ha. known as Mianâb (Paradise). The property has an ensemble of remarkable sites including the Salâsel Castel, the operation centre of the entire hydraulic system, the tower where the water level is measured, dams, bridges, basins and mills. It bears witness to the know-how of the Elamites and Mesopotamians as well as more recent Nabatean expertise and Roman building influence.

Soltaniyeh

The mausoleum of Oljaytu was constructed in 1302–12 in the city of Soltaniyeh, the capital of the Ilkhanid dynasty, which was founded by the Mongols. Situated in the province of Zanjan, Soltaniyeh is one of the outstanding examples of the achievements of Persian architecture and a key monument in the development of its Islamic architecture. The octagonal building is crowned with a 50 m tall dome covered in turquoise-blue faience and surrounded by eight slender minarets. It is the earliest existing example of the double-shelled dome in Iran. The mausoleum’s interior decoration is also outstanding and scholars such as A.U. Pope have described the building as ‘anticipating the Taj Mahal’.

Susa

Located in the south-west of Iran, in the lower Zagros Mountains, the property encompasses a group of archaeological mounds rising on the eastern side of the Shavur River, as well as Ardeshir’s palace, on the opposite bank of the river. The excavated architectural monuments include administrative, residential and palatial structures. Susa contains several layers of superimposed urban settlements in a continuous succession from the late 5^th millennium BCE until the 13^th century CE. The site bears exceptional testimony to the Elamite, Persian and Parthian cultural traditions, which have largely disappeared.

Tabriz Historic Bazaar Complex

Tabriz has been a place of cultural exchange since antiquity and its historic bazaar complex is one of the most important commercial centres on the Silk Road. Tabriz Historic Bazaar Complex consists of a series of interconnected, covered, brick structures, buildings, and enclosed spaces for different functions. Tabriz and its Bazaar were already prosperous and famous in the 13th century, when the town, in the province of Eastern Azerbaijan, became the capital city of the Safavid kingdom. The city lost its status as capital in the 16th century, but remained important as a commercial hub until the end of the 18th century, with the expansion of Ottoman power. It is one of the most complete examples of the traditional commercial and cultural system of Iran.

Takht-e Soleyman

The archaeological site of Takht-e Soleyman, in north-western Iran, is situated in a valley set in a volcanic mountain region. The site includes the principal Zoroastrian sanctuary partly rebuilt in the Ilkhanid (Mongol) period (13th century) as well as a temple of the Sasanian period (6th and 7th centuries) dedicated to Anahita. The site has important symbolic significance. The designs of the fire temple, the palace and the general layout have strongly influenced the development of Islamic architecture.

Tchogha Zanbil

The ruins of the holy city of the Kingdom of Elam, surrounded by three huge concentric walls, are found at Tchogha Zanbil. Founded c. 1250 B.C., the city remained unfinished after it was invaded by Ashurbanipal, as shown by the thousands of unused bricks left at the site.

The Persian Caravanserai

Caravanserais were roadside inns, providing shelter, food and water for caravans, pilgrims and other travellers. The routes and the locations of the caravanserais were determined by the presence of water, geographical conditions and security concerns. The fifty-four caravanserais of the property are only a small percentage of the numerous caravanserais built along the ancient roads of Iran. They are considered to be the most influential and valuable examples of the caravanserais of Iran, revealing a wide range of architectural styles, adaptation to climatic conditions, and construction materials, spread across thousands of kilometres and built over many centuries. Together, they showcase the evolution and network of caravanserais in Iran, in different historical stages.

The Persian Garden

The property includes nine gardens in as many provinces. They exemplify the diversity of Persian garden designs that evolved and adapted to different climate conditions while retaining principles that have their roots in the times of Cyrus the Great, 6th century BC. Always divided into four sectors, with water playing an important role for both irrigation and ornamentation, the Persian garden was conceived to symbolize Eden and the four Zoroastrian elements of sky, earth, water and plants. These gardens, dating back to different periods since the 6th century BC, also feature buildings, pavilions and walls, as well as sophisticated irrigation systems. They have influenced the art of garden design as far as India and Spain.

The Persian Qanat

Throughout the arid regions of Iran, agricultural and permanent settlements are supported by the ancient qanat system of tapping alluvial aquifers at the heads of valleys and conducting the water along underground tunnels by gravity, often over many kilometres. The eleven qanats representing this system include rest areas for workers, water reservoirs and watermills. The traditional communal management system still in place allows equitable and sustainable water sharing and distribution. The qanats provide exceptional testimony to cultural traditions and civilizations in desert areas with an arid climate.

Trans-Iranian Railway

The Trans-Iranian Railway connects the Caspian Sea in the northeast with the Persian Gulf in the southwest crossing two mountain ranges as well as rivers, highlands, forests and plains, and four different climatic areas. Started in 1927 and completed in 1938, the 1,394-kilometre-long railway was designed and executed in a successful collaboration between the Iranian government and 43 construction contractors from many countries. The railway is notable for its scale and the engineering works it required to overcome steep routes and other difficulties. Its construction involved extensive mountain cutting in some areas, while the rugged terrain in others dictated the construction of 174 large bridges, 186 small bridges and 224 tunnels, including 11 spiral tunnels. Unlike most early railway projects, construction of the Trans-Iranian Railway was funded by national taxes to avoid foreign investment and control.

Hyrcanian Forests

The Hyrcanian Forests form a unique forested massif that stretches along the Caspian Sea in Azerbaijan and Iran. The history of these broad-leaved forests dates back 25 to 50 million years, when they covered most of this Northern Temperate region. Their floristic biodiversity is remarkable with over 3,200 vascular plant species documented. To date, 180 species of birds typical of broad-leaved temperate forests and 58 mammal species have been recorded. Elements of the property comprise full ecosystems including top predators such as leopard, wolf and brown bear, and the forest has a high degree of rare and endemic tree species. The oldest trees seen here are 300-400 years old, with some possibly up to 500 years old.

Lut Desert

The Lut Desert, or Dasht-e-Lut, is located in the south-east of the country. Between June and October, this arid subtropical area is swept by strong winds, which transport sediment and cause aeolian erosion on a colossal scale. Consequently, the site presents some of the most spectacular examples of aeolian yardang landforms (massive corrugated ridges). It also contains extensive stony deserts and dune fields. The property represents an exceptional example of ongoing geological processes.